Listado de Articulos y Libros (S)

Post on 04-Apr-2018

224 views 2 download

Transcript of Listado de Articulos y Libros (S)

  • 7/29/2019 Listado de Articulos y Libros (S)

    1/9

    S

    Sankaracharya, Sri. 1901.The Bhagavad-gita . Ed. Mahadeva Sastri. 2nd ed. Mysore: Carpentier.Santayana, George. 1916. Egotism in German Philosophy . London: J. M. Dent & Sons, Ltd. . 1929.Scepticism and Animal Faith . New York: Charles Scribners Sons.Sarasvati, Sadasivendra. 1911.Yogasutra Vritti . Srirangam: Sri Vani Vilas Press.

    Saraswati, Satyananda. Asana Pranayama Mudra Bandha . Buhar: Bihar School of Yoga.Sarma, Deepak. 1999. Regulating Religious Text: Acces to Texts in Mahava Vedanta. Journal of Indian Philosophy

    27: 583635.

    Sarukkai, Sundar. 2002. Inside/Outside: Merleau-Ponty/Yoga. Philosophy East and West 52 (4): 459478.Sasaki, Genjun H. 1986. Linguistic Approach to Buddhist Thought . Delhi: Motilal Banarsidas.

    Sass, Louis D. 1940. The Justification of Induction. Analysis 7 (2): 5659.http://www.jstor.org/stable/10.2307/188128.

    Sastri, Kuppuswami. 1951. A Primer of Indian Logic . 2nd ed. Madras: The Kuppuswami Sastri Research Institute.Sato, Keimoto Taira, and Thomas Kirchner. 2008. D. T. Suzuki and the Question of War.The Eastern Buddhist 39 (1):

    61120.Satyanarayana Siddhanti, M. 1992. Patanjali Yogasadhana . 3rd ed. Tenali: Janapriya Publications.Saunders, Kenett J. 1915.The Heart of Buddhism . London: Oxford University Press. . 1916.The Story of Buddhism . London: Oxford University Press. . 1922. Buddhism in the Modern World . London: Society for Promoting Cristian Knowledge.Sawada, Janine Anderson. 1998a. Mind and Morality in Nineteenth-Century Japanese Religions: Misogi-Ky and

    Maruyama-Ky. Philosophy East and West 48 (1): 108141. . 1998b. Mind and Morality in Nineteenth-Century Japanese Religions: Misogi-Ky and Maruyama-Ky.

    Philosophy East and West 48 (1): 108141.Sax, William S. 2000. In Karnas Realm: An Ontology of Action. Journal of Indian Philosophy 28: 295324.Sayadaw, Mahasi. 1998. Dhammacakkapavattana Sutta . Ed. U. Ko Lay. Selangor: SukhiHout Dhamma Publication.Sayadaw, Mogok. 2003.The Four Noble Truths . Yangon: Society for the Propagation of Vipassana.Scarpari, Maurizio. 2003. The Debate on Human Nature in Early Confucian Literature. Philosophy East and West 53

    (3): 323339.

    Schacht, Richard. 2002. Nietzsche . Ed. Ted Honderich. London: Routledge.Schaeffer, Kurtis R. 2000. The Religious Career of Vairocanavajra - A Twelfth-Century Indian Buddhist Master From

    Daksina Kosala. Journal of Indian Philosophy 28: 361384. . 2003a. Textual Scholarship, Medical Tradition, and Mahayana Buddhist Ideals in Tibet. Journal of Indian

    Philosophy 31: 621641.

    . 2003b. The Attainment of Immortality: From Nathas in India to Buddhists in Tibet. Journal of Indian Philosophy 31: 515533.

    Scherrer-Schaub, Cristina. 1999. Translation, Transmission, Tradition: Suggestions from Ninth-century Tibet. Journal of Indian Philosophy 27: 6777.

    Schilbrack, Kevin. 2000. Metaphysics in Dgen. Philosophy East and West 50 (1): 3455.Schiltz, Elizabeth A. 2006. Two Chariots: The Justification of the Best Life in the Katha Upanishad and Platos

    Phaedrus. Philosophy East and West 56 (3): 451468.

    Schlagintweit, Emil. 1863. Buddhism in Tibet . Leipzig and London: F. A. Brockhaus; Trbner & Co.Schlick, Moritz. 1935. Facts and Propositions. Analysis 2 (5): 6570.

    http://analysis.oxfordjournals.org/content/2/5/65.full.pdf.

    Schloegl, Irmgard. 1975.The Zen Teaching of Rinzai . Berkeley: Shambala.Schltter, Morten. 2008. How Zen Became Zen . Vol. 4. Honolulu: University of Hawaii Press.

  • 7/29/2019 Listado de Articulos y Libros (S)

    2/9

    Schmidt-Leukel, Perry. 2006. Buddhism and the Idea of Human Rights: Resonances and Dissonances. Buddhist-Christian Studies 26: 3349.

    Schmithausen, Lambert. 1999. A Fourther Note on Hetucakradamaru 8-9. Journal of Indian Philosophy 27: 7982.Scholz, Susanne. 2005. Bible and Yoga: Toward an Esoteric Reading of Biblical Literature. Buddhist-Christian

    Studies 25: 133146.Schopen, Gregory. 1999. THE BONES OF A BUDDHA AND THE BUSINESS OF A MONK: CONSERVATIVE

    MONASTIC VALUES IN AN EARLY MAHAYANA POLEMICAL TRACT. Journal of Indian Philosophy 27:279324.

    . 2002. Counting the Buddha and the Local Spirits in: a Monastic Ritual of Inclusion for the Rain Retreat. Journal of Indian Philosophy 30: 359388.

    . 2007. The Learned Monk as a Comic Fgure: On Reading Buddhist Vinaya as Indian Literature. Journal of Indian Philosophy 35: 201226.

    . 2010. On Incompetent Monks and Able Urbane Nuns in a Buddhist Monastic Code. Journal of Indian Philosophy 38: 107131. doi:10.1007/s10781-010-9085-9.

    Schopenhauer, Arthur. 1909.The World as Will and Idea, Vol. II . Ed. R. B. Haldane and John Kemp. 6th ed. London:Keagan Paul, Trench, Trubner & Co. Ltd.

    . 1915. Religion, and Other Essays . Ed. Bailey Saunders. 6th ed. London: George Allen & Unwin Ltd. . 1957.On Human Nature . London: George Allen & Unwin Ltd.

    Schramm, Katharina. 2010. African Homecoming . California: Left Coast Press.Schroeder, John. 2000. Ngrjuna and the Doctrine of Skillful Means. Philosophy East and West 50 (4): 559583.

    http://www.jstor.org/stable/10.2307/1400283.Schumann, H. W. 2004.The Historical Buddha . Ed. M. OC. Walshe. Delhi: Motilal Banarsidas.Schwartz, Benjamin I. 2001. China and Contemporary Millenarianism: Something New Under the Sun. Philosophy

    East and West 51 (2): 193196.

    Science, Springer, and Business Media. 2010. Euthanasia and Assisted Suicide from Confucian Moral Perspectives. Dao 9 (1): 5377. doi:10.1007/s11712-009-9147-4.

    . 2011. Xunzi as a Semantic Inferentialist: Zhengmin, Bian-Shuo and Dao-Li. Dao 10: 311340.doi:10.1007/s11712-011-9228-z.

    . 2012. Two Senses of Wei: A New Interpretation of Xunzis Theory of Human Nature. Dao 11: 187200.doi:10.1007/s11712-012-9268-z.

    Scofield, C. I., ed. 2002.The Scofield Study Bible III . New York: Oxford University Press.Scott, Archibald. 1900. Buddhism and Christianity . Edinburgh: David Douglas.

    Scott, David. 2007. Rewalking Thoreau and Asia: Light from the East for A Very Yankee Sort of Oriental. Philosophy East and West 57 (1): 1439.

    Searle, John R. 1992.The Rediscovery of the Mind . London: Bradford.

    . 1999. Politics and the Humanities. Academic Questions (April): 4560.http://www.springerlink.com/index/6GDMU43132M63579.pdf. . 2006. What Is to Be Done?Topoi 25 (1-2) (September): 101108. doi:10.1007/s11245-006-0016-z.

    http://www.springerlink.com/index/10.1007/s11245-006-0016-z. . 2008. Language and Social Ontology.Theory and Society 37 (5) (August 9): 443459. doi:10.1007/s11186-

    008-9068-y. http://www.springerlink.com/index/10.1007/s11186-008-9068-y. . 2009. The Turing Test: 55 Years Later. In Parsing the Turing Test , ed. R. Epstein, 139150. The Netherlands:

    Springer Science + Busines Media B.V.Searle, John R., and Daniel Vanderveken. 1990. SPEECHACTS AND ILLOCUTIONARYLOGIC. In Logic, Thought

    & Action , ed. Daniel Vanderveken, 1:109132. Cambridge: Cambridge University Press.

    Sedley, David, ed. 2003.The Cambridge Companion to Greek and Roman Philosophy . Cambridge: CambridgeUniversity Press.Seiichi, Yagi. 2001. The Distinction Between Ego (e) and ego-Self (e/S): Notes on Practice Based Religious Upon

    Buddhist-Christian Dialogue. Buddhist-Christian Studies 21: 9599.

  • 7/29/2019 Listado de Articulos y Libros (S)

    3/9

    Sen, Prabal Kumar. 2010. Navya-Nyya Logic.Staff.science.uva.nl .http://staff.science.uva.nl/~ssimon/indjournal/pdf/sen.pdf.

    Sen, Priyanath. 1900. Philosophy of the Vedanta . The Library . Vol. s11. Calcutta: Oriental Publishing House.Seok, Bongrae. 2007. Change, Contradiction, and Overconfidence: Chinese Philosophy and Cognitive Peculiarities of

    Asians. Dao 6 (3) (September 26): 221237. doi:10.1007/s11712-007-9014-0.http://www.springerlink.com/index/10.1007/s11712-007-9014-0.

    Sferra, Francesco. 1999. The Concept of Purification in Some Texts of Late Indian Buddhism. Journal of Indian Philosophy 27: 83103.

    Shang, Geling. 2002. Embracing Differences and Many: The Signification of One in Zhuangzis Utterance of Dao. Dao 1 (2): 229250.

    Shang, Jie. 2007. Imagination of the Evil. Frontiers of Philosophy in China 2 (3): 412422. doi:10.1007/s11466-007-0026-y.

    . 2010. Outside Thinking and Horizontal Logic. Frontiers of Philosophy in China 5 (4): 601620.doi:10.1007/s11466-010-0117-z.

    Sharma, Arvind. 2008. Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between WhitleyKaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4): 572575.http://www.jstor.org/stable/10.2307/40213539.

    Sharma, Dhirendra. 1969.The Differentiation Theory of Meaning in Indian Logic . Paris: Mouton.Sharma, Ramesh Kumar. 2001. Dreamless Sleep and Some Related Philosophical Issues. Philosophy East and West

    51 (2): 210231.

    . 2004. Manyness of Selves, Sarmkhya, and K. C. Bhattacharyya. Philosophy East and West 54 (4): 425457.Sharvananda, Swami. 1920. Kena-Upanishad . Madras: The Ramakrishna Math.

    . 1921.Taittiriya-Upanishad . Madras: The Ramakrishna Math. . 1922. Prasna-Upanishad . Madras: The Ramakrishna Math.

    Shastri, Prabhu Dutt. 1911.The Doctrine of Maya . London: Luzac and Co.

    Shaw, Jay L. 2000. Conditions for Understanding the Meaning of a Sentence: The Nyaya and the Advaita Vedanta. Journal of Indian Philosophy 28: 273293. . 2002. Causality: Samkhya, Bauddha and Nyaya. Journal of Indian Philosophy 30: 213270. . 2010. Navya-Nyya on SubjectPredicate and Related Pairs. Journal of Indian Philosophy 38 (6) (December

    28): 625642. doi:10.1007/s10781-010-9108-6. http://www.springerlink.com/index/10.1007/s10781-010-9108-6.Sheldon, Garrett Ward. 2001. Encyclopedia of Political Thought . New York: Facts on File, Inc.Shen, Vincent. 2003. Appropriating the Other and Transforming Consciousness into Wisdom: Some Philosophical

    Reflections on Chinese Buddhism. Dao 3 (1): 4362.Shepherd, Robert J. 2007. Perpetual Unease or Being at Ease? -- Derrida, Daoism, and the Metaphysics of Presence.

    Philosophy East and West 57 (2): 227243.

    Sherman, Thomas. 2006. Being Natural, The Good Human Being, and the Goodness of Acting Naturally in the Laoziand the Nicomachean Ethics. Dao 5 (2): 331347.Sheth, Noel. 2002. Hindu Avatra and Christian Incarnation: A Comparison. Philosophy East and West 52 (1): 98

    125.Shi, Ningzhong. 2010. Proposition, Definition and Inference in Ancient Chinese Philosophy. Frontiers of Philosophy

    in China 5 (3) (August 25): 414431. doi:10.1007/s11466-010-0106-2.http://www.springerlink.com/index/10.1007/s11466-010-0106-2.

    Shida, Taisei. 2011. Hypothesis-Generating Logic in Udayanas Rational Theology. Journal of Indian Philosophy 39:503520. doi:10.1007/s10781-011-9144-x.

    Shields, James Mark. 2011.Critical Buddhism . Farnham: Ashgate Publishing Ltd.

    Shien, Gi-Ming. 1953. The Epistemology of Buddhism, Taoism and Confucianism. Philosophy 28 (106): 260264.http://www.jstor.org/stable/10.2307/3748102.Shiga, Kiyokuni. 2011. Remarks on the Origin of All-Inclusive Pervasion. Journal of Indian Philosophy 39: 521534.

    doi:10.1007/s10781-011-9133-0.

  • 7/29/2019 Listado de Articulos y Libros (S)

    4/9

    Shih, Hu. 1953. Chan (Zen) Buddhism in China Its History and Method. Philosophy East and West 3 (1): 324.http://www.jstor.org/stable/10.2307/1397361.

    Shinozaki, Michio T. 2001. Peace and Nonviolence from a Buddhist Perspective: Mahayana Nikkyo NiwanosThought. Buddhist-Christian Studies 21: 1330.

    Sholl, Donald. 1934a. Variables Again. Analysis 1 (4): 5860. . 1934b. A Note on Variables. Analysis 1 (2): 3031. http://analysis.oxfordjournals.org/content/1/2/30.full.pdf.Shoto, Hase. 1999. Nihilism, Science ,and Emptiness in Nishitani. Buddhist-Christian Studies 19 (1999): 139154.Shulman, David. 1997. Embracing the Subject: Harsa`s Play Within a Play. Journal of Indian Philosophy 25: 6989. . 1998. The Prospects of Memory. Journal of Indian Philosophy 26: 309334. . 2008. Illumination, Imagination, Creativity: Rajasekhara, Kuntaka, and Jagannatha on Pratibha. Journal of

    Indian Philosophy 36: 481505. doi:10.1007/s10781-008-9049-5.Shulman, Eviatar. 2008. Early Meanings of Dependent-Origination. Journal of Indian Philosophy 36: 297317.

    doi:10.1007/s10781-007-9030-8. . 2010. The Commitments of a Madhyamaka Trickster: Innovation in Candrakirtis Prasanna-pada. Journal of

    Indian Philosophy 38: 379417. doi:10.1007/s10781-010-9087-7.

    . 2012. Language , Understanding and Reality: A Study of Their Relation in a Foundational IndianMetaphysical Debate. Journal of Indian Philosophy 40 (4): 339369. doi:10.1007/s10781-012-9158-z.Shun, Kwong-loi. 2005. ZHU Xi on Gong (Impartial) and Si (Partial). Dao 5 (1): 19.

    Siderits, Mark. 1997. Buddhist Reductionism. Philosophy East and West 47 (4): 455478. . 2001. Buddhism and Techno-Physicalism: Is the Eightfold Path a Program? Philosophy East and West 51

    (3): 307314. http://www.jstor.org/stable/10.2307/1399844. . 2003. Deductive, Inductive, Both or Neither? Journal of Indian Philosophy 31: 303321. . 2004a. Causation and Emptiness in Early Madhyamaka. Journal of Indian Philosophy 32: 393419. . 2004b. Perceiving Particulars: A Buddhist Defense. Philosophy East and West 54 (3): 367382.

    Sidgwick, Alfred. 1934. The Meaning of Statements. Analysis 1 (3): 4647.http://analysis.oxfordjournals.org/content/1/3/46.full.pdf.

    Silacara, Bhikkhu. 1922.The Four Noble Truths . 2nd ed. Madras: Theosophical Publishing House.Silbermann, Alphons, Pierre Bourdieu, Roger L. Brown, Roger Clausse, Vladimir Karbusicky, Heinz Otto Luthe, and

    Bruce Watson. 1971.Sociologa Del Arte . Buenos Aires: Ediciones Nueva Visin.Silk, Jonathan A. 1997. The Composition of the Guan Wuliangshoufo-Jing: Some Buddhist and Jaina Parallels to Its

    Narrative Frame. Journal of Indian Philosophy 25: 181256. . 2002. Possible Indian Sources for the Term Tshad Ma`i Skyes Bu as Pramanapurusa. Journal of Indian

    Philosophy 30: 111160. . 2007. Good and Evil in Indian Buddhism: The Five Sins of Immediate Retribution. Journal of Indian

    Philosophy 35 (3) (August 3): 253286. doi:10.1007/s10781-006-9005-1.http://www.springerlink.com/index/10.1007/s10781-006-9005-1.

    Sim, May. 2004. Harmony and the Mean in the Nicomachean Ethics and the Zhongyong. Dao 3 (2): 253280. . 2007. Remastering Morals With Aristotle and Confucius . Cambridge: Cambridge University Press.

    . 2009. Response to Ni. Dao 8: 321326. doi:10.1007/s11712-009-9131-z.Simmer-Brown, Judith. 2002. Remedying Globalization Consumerism: Joining the Inner and in Perfect Outer

    Journeys Balance. Buddhist-Christian Studies 22: 3146.Sin, Fujinaga. 2000. Determining Which Jaina Philosopher Was the Object of Dharmakrtis Criticisms. Philosophy

    East and West 50 (3): 378384.Sinha, Nalandal. 1915. Samkhya Philosophy. InThe Sacred Books of the Hindus, Vol. XI , ed. B. D. Basu. Allahabad:

    The Panini Office. . 1923. The Vaie ika Sutras of Kanda. In The Sacred Books of the Hindus , ed. B. D. Basu. 2nd ed.

    Allahabad: The Panini Office.

  • 7/29/2019 Listado de Articulos y Libros (S)

    5/9

    . 1930a. The Nyya Sutras of Gotama. InThe Sacred Books of the Hindus, Vol. VIII , ed. B. D. Basu, 219308.2nd ed. Allahabad: The Panini Office.

    . 1930b. The Nyya Sutras Of Gotama. InThe Sacred Books of the Hindus, Vol. VIII , ed. B. D. Basu, 128257.2nd ed. Allahabad: The Panini Office.

    . 1930c. The Nyya Sutras of Gotama. InThe Sacred Books of the Hindus, Vol. VIII , ed. B. D. Basu, 309366.2nd ed. Allahabad: The Panini Office.

    . 1930d. Te Nyya Sutras of Gotama. InThe Sacred Books of the Hindus, Vol. VIII , ed. B. D. Basu, ixix. 2nded. Allahabad: The Panini Office.

    . 1930e. The Nyya Sutras Of Gotama. InThe Sacred Books of the Hindus, Vol. VIII , ed. B. D. Basu, 258308.2nd ed. Allahabad: The Panini Office.

    . 1930f. The Nyya Sutras Of Gotama. InThe Sacred Books of the Hindus, Vol. VIII , ed. B. D. Basu, 1127.2nd ed. Allahabad: The Panini Office.

    Sinnett, Arthur P. 1893. Esoteric Buddhism . Boston and New York: Houghton, Mifflin and Company.Sivaraksa, Sulak. 2002. Economic Aspects of Social and Violence from a Environmental Buddhist Perspective.

    Buddhist-Christian Studies 22: 4760.Sivin, Nathan. 2004. On Some Dimensions of the Zhongyong. Dao 3 (2): 167172.

    Sjdin, Anna-Pya. 2012. The Girl Who Knew Her Brother Would Be Coming Home: r ajna in Praastapdabh ya, Nyyakandal and Vyomavat. Journal of Indian Philosophy 40 (4): 469488.doi:10.1007/s10781-012-9162-3.

    Skilton, Andrew. 1999. Dating the Samadhiraja Sutra. Journal of Indian Philosophy 27: 635652.Skoog, Kim. 2000. Introduction. Philosophy East and West 50 (3): 321323.Skyttner, Lars. 1957.General Systems . Ecology . 2nd ed. Vol. 38. New Jersey: World Scientific Publishinc Co.

    doi:10.2307/1943140. http://www.jstor.org/stable/1943140?origin=crossref.Slaje, Walter. 1998. Nasti Daive Prabhutvam. Traces of Demythologisation in Indian Epic Thought. Journal of Indian

    Philosophy 26: 2750. . 2000. Liberation from Intentionality and Involvement: In the Concept of Jivanmukti According to the

    Moksopaya. Journal of Indian Philosophy 28: 171194.Slingerland, Edward. 2004. Conceptions of the Self in the Zhuangzi: Conceptual Metaphor Analysis and Comparative

    Thought. Philosophy East and West 54 (3): 322342. . 2008. The Problem of Moral Spontaneity in the Guodian Corpus. Dao 7: 237256. doi:10.1007/s11712-008-

    9066-9. . 2011a. Reply to Prof. Moellers Response. Dao 10: 537539. doi:10.1007/s11712-011-9251-0. . 2011b. Metaphor and Meaning in Early China. Dao 10: 130. doi:10.1007/s11712-010-9198-6.Slingerland, Ted. 1996. The Conception of Ming in Early Confucian Thought. Philosophy East and West 46 (4): 567

    581.Slote, Michael. 2009. Comments on Bryan Van Nordens Virtue Ethics and Consequentialism in Early Chinese

    Philosophy. Dao 8: 289295. doi:10.1007/s11712-009-9127-8. . 2010. The Mandate of Empathy. Dao 9: 303307. doi:10.1007/s11712-010-9170-5.Smart, J. J. C., and J. J. Haldane. 2003. Atheism and Theism . 2nd ed. London: Blackwell Publishing.Smirnov, A. 1996. Understanding Justice in an Islamic Context: Some Points of Contrast with Western Theories.

    Philosophy East and West 46 (3): 337350.Smith, Baardwell. 2001. In Contrast to Sentimentality: Buddhist and Christian Sobriety. Buddhist-Christian Studies

    21: 5762.Smith, Barry, and John R. Searle. 2003. The Construction of Social Reality: An Exchange. American Journal of

    Economics and Sociology 62 (1): 285309. http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:The+Construction+of+Social+Reality#0.

    Smith, Barry, ed. 2003. John Searle . London: Cambridge University Press.Smith, Frederick M. 1998. Nirodha and the Nirodhalaksana of Vallabhacarya. Journal of Indian Philosophy 26: 489

    551.

  • 7/29/2019 Listado de Articulos y Libros (S)

    6/9

    . 2011. Predestination and Hierarchy: Vallabhacaryas Discourse on the Distinctions Between Blessed, Rule-Bound, Worldly, and Wayward Souls (the Pustipravahamaryadabheda). Journal of Indian Philosophy 39: 173 227. doi:10.1007/s10781-011-9124-1.

    Smith, Helen M. 1936. Pre-Existence and Freewill. Analysis 3 (3): 4043.Smith, Norman Joseph. 2001. The 17 Versions of The Buddhas First Discourse. Queensland.Smith, Norman Kemph. 1902.Studies in the Cartesian Philosophy . London: Macmillan and Co., Limited. . 1918. A Comentary to Kants Critique of Pure Reason` . London: Macmillan and Co., Limited.Sobisch, Jan-Ulrich. 2002.Three-Vow Theories in Tibetan Buddhism . Wiesbaden: Dr. Ludwig Reicher Verlag.Song, Xiren. 2009. On Ethical Order. Frontiers of Philosophy in China 4 (2): 211226. doi:10.1007/s11466-009-

    0013-6.

    Song, Zhiming. 2007. Achievements, Predicaments and Trend of Moral Confucianism. Frontiers of Philosophy inChina 2 (4): 503516. doi:10.1007/s11466-007-0032-0.

    Soni, Jayandra. 2000a. Basic Jaina Epistemology. Philosophy East and West 50 (3): 367377.http://www.questia.com/googleScholar.qst?docId=76960516.

    . 2000b. Basic Jaina Epistemology. Philosophy East and West 50 (3): 367377.

    . 2007. Upayoga, According to Kundakunda and Umasvati. Journal of Indian Philosophy 35: 299311.doi:10.1007/s10781-007-9015-7.Sosa, Ernest. 1997. How to Resolve the Pyrrhonian Problematic: A Lesson from Descartes. Philosophical Studies 1

    (August 1996): 229249. http://www.springerlink.com/index/T60885757L10V6K3.pdf. . 2001. Human Knowledge, Animal and Reflective. Philosophical Studies (April): 193196.

    http://www.springerlink.com/index/pw24132g61872jh6.pdf. . 2004. Relevant Alternatives, Contextualism Included. Philosophical Studies 119 (1/2) (May): 3565.

    doi:10.1023/B:PHIL.0000029349.75799.17. http://www.springerlink.com/openurl.asp?id=doi:10.1023/B:PHIL.0000029349.75799.17.

    . 2006a. Prcis. Philosophical Studies 131 (3) (December): 677678. doi:10.1007/s11098-005-2110-2.http://www.springerlink.com/index/10.1007/s11098-005-2110-2.

    . 2006b. Internal Foundations or Eaternal Virtues? Philosophical Studies 131 (3) (December): 761773.doi:10.1007/s11098-005-2116-9. http://www.springerlink.com/index/10.1007/s11098-005-2116-9.

    . 2006c. Experimental Philosophy and Philosophical Intuition. Philosophical Studies 132 (1) (December 14):99107. doi:10.1007/s11098-006-9050-3. http://www.springerlink.com/index/10.1007/s11098-006-9050-3.

    . 2008a. Boghossians Fear of Knowledge. Philosophical Studies 141 (3) (October 14): 399407.doi:10.1007/s11098-008-9282-5. http://www.springerlink.com/index/10.1007/s11098-008-9282-5.

    . 2008b. Knowing Full Well: The Normativity of Beliefs as Performances. Philosophical Studies 142 (1)(November 22): 515. doi:10.1007/s11098-008-9308-z. http://www.springerlink.com/index/10.1007/s11098-008-9308-z.

    . 2009a. Prcis of A Virtue Epistemology (Oxford University Press, 2007). Philosophical Studies 143 (3)

    (January 30): 395395. doi:10.1007/s11098-009-9343-4. http://www.springerlink.com/index/10.1007/s11098-009-9343-4. . 2009b. Replies to Brown, Pritchard and Conee. Philosophical Studies 143 (3) (January 30): 427440.

    doi:10.1007/s11098-009-9339-0. http://www.springerlink.com/index/10.1007/s11098-009-9339-0. . 2009c. Replies to Commentators on A Virtue Epistemology (Oxford University Press, 2007). Philosophical

    Studies 144 (1) (March 20): 137147. doi:10.1007/s11098-009-9374-x.http://www.springerlink.com/index/10.1007/s11098-009-9374-x.

    . 2009d. Prcis of A Virtue Epistemology (Oxford University Press, 2007). Philosophical Studies 144 (1)(March 27): 107109. doi:10.1007/s11098-009-9378-6. http://www.springerlink.com/index/10.1007/s11098-009-9378-6.

    . 2010. Replies to Ram Neta, James Van Cleve, and Crispin Wright for a Book Symposium on ReflectiveKnowledge (OUP, 2009). Philosophical Studies 153 (1) (November 2): 4359. doi:10.1007/s11098-010-9646-5.http://www.springerlink.com/index/10.1007/s11098-010-9646-5.

    . 2011. On Reflective Knowledge: Replies to Battaly and Reed.Synthese (March) (April 14).

  • 7/29/2019 Listado de Articulos y Libros (S)

    7/9

    doi:10.1007/s11229-011-9920-x. http://www.springerlink.com/index/10.1007/s11229-011-9920-x.Sosa, Ernest, and David Galloway. 2000. Man the Rational Animal?Synthese 122: 165178.

    http://www.springerlink.com/index/H4J657Q28V580631.pdf.Spackman, John. 2006. The Tiantai Roots of Dgens Philosophy of Language and Thought. Philosophy East and

    West 56 (3): 428450. http://www.jstor.org/stable/10.2307/4488036.Spade, Paul Vincent. 2002.Thoughts, Words and Things: An Introduction to Late Mediaeval Logic and Semantic

    Theory .Spencer, Bill, and Derek Schatel, eds. 2006. Apeiron . Vol. 4. Washington: Washington College.

    Spinoza, Baruch de. 1894.The Philosophy of Spinoza . Ed. George Stuart Fullerton. 2nd ed. New York: Henry Holt andCompany.

    Sprung, Mervyn. 1979. Lucid Exposition of the Middle Way . Boulder: Praja Press.Sprung, Mervyn, ed. 1973.The Problem of Two Truths in Buddhism and Vedanta . Dordrecht: D. Redel Publishing

    Company.Sreekumar, Sandeep. 2012. An Analysis of Consequentialism and Deontology in the Normative Ethics of the

    Bhagavadgt. Journal of Indian Philosophy 40 (3): 277315. doi:10.1007/s10781-012-9154-3.Staal, Frits. 1999. Greek and Vedic Geometry. Journal of Indian Philosophy 27: 105127.

    . 2001. Squares and Oblongs in the Veda. Journal of Indian Philosophy 29: 257273. . 2006. Artificial Languages Across Sciences and Civilizations. Journal of Indian Philosophy 34: 89141.

    doi:10.1007/s10781-005-8189-0. . 2007a. Preface: The Generosity of Formal Languages. Journal of Indian Philosophy 35: 405412.

    doi:10.1007/s10781-007-9032-6. . 2007b. Artificial Languages Between Innate Faculties. Journal of Global Buddhism 35: 577596.

    doi:10.1007/s10781-007-9024-6.Stalnaker, Aaron. 2003. Aspects of Xunzis Engagement with Early Daoism. Philosophy East and West 53 (1): 87

    129.

    Starr, Frederick. 1918. Korean Buddhism . Boston: Marshall Jones Company.Stebbing, L. Susan. 1934a. Directional Analysis and Basic Facts. Analysis 2 (3): 3336.

    http://www.jstor.org/stable/10.2307/3326599. . 1934b. Concerning Solipsism: Reply to RB Braithwaite. Analysis 1 (2): 2628.

    http://analysis.oxfordjournals.org/content/1/2/26.full.pdf.Stefik, Barbara S. 2000. An Exploratory Study of the Effects of Practicing Tibetan Dream Yoga Four Foundations on

    Waking Life Awareness and Dreams. Institute of Transparental Psichology.

    Steinbach, Bernd, and Christian Posthoff. 2009. Logic Functions and Equations . The Netherlands: Springer Science +Busines Media B.V.

    Steinhoff, Uwe. 2009.The Philosophy of Jrgen Habermas . Oxford: Oxford University Press.

    Steinkellner, Ernst. 2003. Once More on Circles. Journal of Indian Philosophy 31: 323341.Stepaniants, Marietta. 1996. Teaching Philosophy: Reflections on the Soviet Experience. Philosophy East and West

    46 (3): 381388.

    . 2002. The Encounter of Zoroastrianism with Islam. Philosophy East and West 52 (2): 159172.Stepaniants, Marietta, and Roger T. Ames. 2001. The Eighth East-West Philosophers Conference, Technology and

    Cultural Values: On the Edge of the Third Millennium. Philosophy East and West 51 (3): 301306.Stephens, Winifred. 1911. Legends of Indian Buddhism . New York: E. P. Duton and Company.Stevens, Jacqueline. 2003. On the Morals of Genealogy. Political Theory 31 (4): 558588.

    http://ptx.sagepub.com/content/31/4/558.short.Stevenson, Frank W. 2006. Zhuangzis Dao as Background Noise. Philosophy East and West 56 (2): 301331.Steward, Helen. 2011. Agency, Properties and Causation. Frontiers of Philosophy in China 6 (3): 390401.

    doi:10.1007/s11466-011-0146-2.Stichler, Richard N. 2004. Interpreting the Zhongyong: Was Confucius a Sophist or an Aristotelian? Dao 3 (2): 235

  • 7/29/2019 Listado de Articulos y Libros (S)

    8/9

    251.Stoker, Valerie. 2007. Vedic Language and Vaisnava Theology: Madhvas Use of Nirukta in His Rgbhasya. Journal of

    Indian Philosophy 35: 169199. doi:10.1007/s10781-006-9003-3.Stokhof, Martin. 2007. Hand or Hammer? On Formal and Natural Languages in Semantics. Journal of Indian

    Philosophy 35: 597626. doi:10.1007/s10781-007-9023-7.Stoltz, Jonathan. 2006. Sakya Pandita and the Status of Concepts. Philosophy East and West 56 (4): 567582.

    http://www.jstor.org/stable/10.2307/4488053. . 2007a. Gettier y Factividad En La Epistemologa Indo-Tibetana (Trad. A. Valdenegro).The Philosophical

    Quarterly 57 (228): 118. . 2007b. Gettier and Factivity in Indo-Tibetan Epistemology.The Philosophical Quarterly 57 (228) (July):

    394415. doi:10.1111/j.1467-9213.2007.493.x. http://doi.wiley.com/10.1111/j.1467-9213.2007.493.x.Stove, David. 1965. Hume, Probability, and Induction.The Philosophical Review 74 (2): 160177.

    http://www.jstor.org/stable/10.2307/2183263. . 1992. A New Religion. Philosophy 67 (260): 233240.

    http://journals.cambridge.org/abstract_S0031819100039620. . 1993. The Subjection of John Stuart Mill. Philosophy 68 (263): 513.

    http://journals.cambridge.org/production/action/cjoGetFulltext?fulltextid=3503116. . 1994. So You Think You Are a Darwinian? Philosophy 69 (269): 267277.

    http://journals.cambridge.org/production/action/cjoGetFulltext?fulltextid=3498356.Straus, Virginia. 2002. Beyond the Usual Alternatives? Buddhist and Christian Approaches to Other Religions.

    Buddhist-Christian Studies 22: 123126.Strawson, Peter F. 1948. Necessary Propositions and Entailment-statements. Mind 57 (226) (October): 184200.

    . 1949. Truth. Analysis 9 (6): 8397. . 1950. On Referring. Mind 59 (235): 320344. http://www.jstor.org/stable/10.2307/2251176.

    . 1953. Particular and General. Proceedings of the Aristotelian Society 54: 233260.http://www.jstor.org/stable/10.2307/4544533.

    . 1954a. A Reply to Mr. Sellars.The Philosophical Review 63 (2): 216231.http://www.jstor.org/stable/10.2307/2182347.

    . 1954b. Critical Notice. Mind 63 (249) (November): 7099. doi:10.1017/S0021963099006447.http://www.ncbi.nlm.nih.gov/pubmed/21649776.

    . 1956a. Singular Terms, Ontology and Identity. Mind 65 (260): 433454.http://www.jstor.org/stable/10.2307/2251411.

    . 1956b. In Defense of a Dogma.The Philosophical Review 65 (2): 141158.http://www.jstor.org/stable/10.2307/2182828.

    . 1957a. III: A Reply to Mr. Sellars. Philosophy and Phenomenological Research 17 (4): 473477.http://www.jstor.org/stable/10.2307/2104574.

    . 1957b. Propositions, Concepts and Logical Truths.The Philosophical Quarterly 7 (26): 1525.http://www.jstor.org/stable/10.2307/2216343.

    . 1961a. Social Morality and Individual Ideal. Philosophy 36 (136): 117. . 1961b. Singular Terms and Predication.The Journal of Philosophy 58 (15): 393412.

    http://www.jstor.org/stable/10.2307/2023052. . 1964. Intention and Convention in Speech Acts.The Philosophical Review 73 (4): 439460.

    http://www.jstor.org/stable/10.2307/2183301. . 1965. Truth: a Reconsideration of Austins Views.The Philosophical Quarterly 15 (61): 289301.

    http://www.jstor.org/stable/10.2307/2218255. . 1967. Paradoxes, Posits and Propositions.The Philosophical Review 76 (2): 214219.

    http://www.jstor.org/stable/10.2307/2183643. . 1968. Bennett on Kants Analytic.The Philosophical Review 77 (3): 332339.

    http://www.jstor.org/stable/10.2307/2183570.

  • 7/29/2019 Listado de Articulos y Libros (S)

    9/9

    . 1969. The Presidential Address: Grammar and Philosophy. Proceedings of the Aristotelian Society 70: 120.http://www.jstor.org/stable/10.2307/4544781.

    . 1976. Scruton and Wright on Anti-Realism Etc. Proceedings of the Aristotelian Society 77: 1521.http://www.jstor.org/stable/10.2307/4544896.

    . 1981. Critical Notice. Mind 90 (360): 603607. . 1987. Concepts and Properties or Predication and Copulation.The Philosophical Quarterly 37 (149): 402

    406. http://www.jstor.org/stable/10.2307/2219568. . 1992. Comments on Some Aspects of Peter Ungers Identity, Consciousness and Value. Philosophy and

    Phenomenological Research 52 (1): 145148. http://www.jstor.org/stable/10.2307/2107751. . 1996. Individuals . London: Routledge. . 1997. El Advenimiento De La Sociedad Post-industrial . Ed. Vicente Sanflix. Barcelona: Ediciones Paids. . 2012. I: [Logical Individual and Spatio-temporal Particular]. Philosophy and Phenomenological Research 17

    (4): 441457.Strong, D. M. 1902.The Udana . Ed. D. M. Strong. London: Luzac & Co.Sudduth, Michael. REVISITING THE REFORMED OBJECTIONTO NATURAL THEOLOGY.Sfsu.edu : 126.

    http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:Revisiting+the+reformed+objection+to+natural+theology#0.

    Sugunasiri, Suwanda H. J. 1995. The Whole Body, Not Heart, as Seat of Consciousness: The Buddhas View. Philosophy East and West 45 (3): 409430.

    Sun, Si. 2007. A Critique of Relativism in the Sociology of Scientific Knowledge. Frontiers of Philosophy in China 2(1): 115130. doi:10.1007/s11466-007-0007-1.

    Sun, Zhongyuan. 2007. Meta-research in Chinese Logic. Frontiers of Philosophy in China 2 (1) (March): 5069.doi:10.1007/s11466-007-0003-5. http://www.springerlink.com/index/10.1007/s11466-007-0003-5.

    Sundaresan, Vidyasankar. 2002. What Determines a karas Authorship? The Case of the Packara a. Philosophy East and West 52 (1): 135.

    Suzuki, Daisetz Teitaro. 1907.Outlines of Mahayana Buddhism . London: Luzac & Co. . 1914. A Brief History of Early Chinese Philosophy . 2nd ed. London: Probstain & Co. . 1932.The Lankavatara Sutra, A Mahayana Text . London: George Routledge and Sons, Ltd. . 1938. Zen Buddhism. Monumenta Nipponica 1 (1): 4857. . 1951. The Philosophy of Zen. Philosophy East and West 1 (2): 315.

    http://www.jstor.org/stable/10.2307/1396845. . 1957. Mysticism: Christian and Buddhist . Ed. Ruth Nanda Anshen. New York: Harper & Brothers Publishers.Suzuki, Daisetz Teitaro, and Paul Carus. 1943.Yin Chih Wen. The Tract of the Quiet Way . Ed. Paul Carus. Chicago: The

    Open Court Publishing Company.

    Suzuki, Daisetz Teitaro, and Erich Fromm. 1998. Budismo Zen y Psicoanlisis . Mxico: Fondo de Cultura Econmica.

    Suzuki, Daisetz Teitaro, and D. Litt. 1935. Manual of Zen Buddhism .Swearer, Donald K. 2006. Introduction: Remarks in Memory of David W. Chappell. Buddhist-Christian Studies 26:

    310.Sweet, Michael J. 2006. Jesus the World-Protector: Eighteenth-Century Gelukpa Historians View Christianity.

    Buddhist-Christian Studies 26: 173178.

    Swetz, Frank J. 2003. Leibniz, the Yijing, and the Religious Conversion of the Chinese. Mathematics Magazine 76(4): 276291. http://www.jstor.org/stable/10.2307/3219083.

    Snchez Vzquez, Adolfo. 1978. Antologa Textos De Esttica y Teora Del Arte . Mxico: Universidad NacionalAutnoma de Mxico.