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Following Muhammad: Rethinking Islam in the Contemporary World

By: Carl W. Ernst, 2006 (2003), Dehli: Yoda Press, Pages 344

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Early Christian Legends and Fables Concerning èZãÔqƒúŠÔ1191YÔ ~X ~ZzgŠzgJ-YC�Xßy:ßiZuZhvX ÔIslam

The General Histories of the Turks, from (ÅÂ[Ô Richard Knolles 'ät!*]gleâ²) X 61the first beginning of that nation to the rising of the Othoman familie; with all the notable

ßy:Z}uÔ0361YÆjZáÐÒyÅì expeditions of the Christian princes against them,

ÅczsÄÔ9981Y~Ÿí6,Z%OçÆW¸i~ÔZq-g‚á Rudyard Kipling gec*geµ5Ò5ë FEY

X 71~�áùƒðZzgTÅÂätÅˆ�CÃxYV6,!*¹ÅŠ*Ã�d$2äÅf)ŠZg~¬Z+ƒC McClures'

ìZzg-V-g8ZEgI~ÃZÜ¹ZiŠ¶ÅÃÒÅˆX Z¨Zkz‰ÜJ-ËZg7ƒYZ#J-ÃðÛzã¤‰Ü "Asia fell asleep in history". »gwâg¾ä¹å X 81

)}f!ZZx(ÔZkÅZ&bZjZwÅf)ŠZg~7ZVCXZgêÔm02 X19ZsÔm02X12 2X 0

}áÅg7g^ÆtZÖpÔZgêäÌÜK�Ô‡&ÿEL¨g�: 2X 1I have no knowledge of either Sanscrit or Arabic- but I have done what I

could do to form a correct estimate of their value. I have read translations

of the most celebrated Arabic and Sanscrit works. I have conversed both

here and at home with men distinguished by their proficiency in the Eastern

tongues. I am quite ready to take the Oriental learning at the valuation of

the Orientalists themselves. I have never found one among them who

could deny that a single shelf of a good European library was worth the

whole native literature of India and Arabia. The intrinsic superiority of the

Western literature is indeed, fully admitted by those memebers of the


504

Committee who support the Oriental plan of education.

ZgêÔm22Ôeg¢,Ô The Life of Mahomet and History of Islam to the era of the Hegira z@ñgÔ8581YÔ 2X 2

ßy:Z\.-ôGZNgZhvXCkÔm9 2X 3

(¸Zzgt4071Ð7171YÆ Jean Antoine Galland ZkF,3Æ�ÛZúáWjZVZÃãÇÑV) 2X 4Šgxy�áùƒZX

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) 2X 5ZŠd$ÔXÅTyZyÆz{èo�Z,VäF,Å~ZLªxÆŠzgZy‘XZyèoÅ¯6,Z¹«f!{ÂyZŠd$¹Y@*ì2Vä›ÑtÆ!*g}~�°Z0+Zi~û{HX

)1891Y(~,Ð7™`�X Covering Islam tIt#ZkÐ¬Zi+zgeGZKÂ[ 62X

Abstract

Islam and West are not two similar terms and a comparison between

the two does not seem reasonable. However, in the past history, the

medieval term of Christendom was replaced by the term "West" after

the secularization of Europe which gradually included America as

well; while Islam has been considered a synonym of Muslim world

and most of all Arabs. The image of "Islam" in West has been

negative right from the medieval ages till today. The colonization of

almost 90% of the Muslim countries in the nineteenth century played

a significant role in creating awareness among Muslims of the

oppression of their political and human rights and thus causing a

widening gulf between the two. Carl W. Ernst in his book Following

Muhammad: Rethinking Islam in the Contemporary World has

discussed in detail the conflict between Islam and west in the

historical as well as contemporary context. He has suggested

rethinking Islam in the cotemporary world after forgetting the

pre-conceived notions and images given by the authors of the

Crusades period or the Orientalists of the period of colonization. The

article gives a review of a part of the book.


604

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